A FORGOTTEN SHRINE IN THE MYKOLAIV REGION
(THE CHURCH OF SAINTS PETER AND PAUL AS A SYMBOL OF THE GERMAN-UKRAINIAN HERITAGE)
DOI:
https://doi.org/10.54662/veresen.4.2025.11Keywords:
church architecture, German-Ukrainian heritage, museum lessons, spirituality, the Church of Saints Peter and PaulAbstract
The Church of Saints Peter and Paul in Stepove (formerly Karlsruhe, the Mykolaiv region) is an exemplar of German colonial architecture in southern Ukraine, despite its remarkable nature being largely overlooked. Constructed between 1881 and 1885 under the design of architect Viktor Korf and financed by the local German community, the three-nave basilica functioned not only as a religious space but also as a cultural and social centre. The architectural style of the church combines neo-Gothic features with local colonial traditions, and surviving wall paintings and a preserved ceiling fresco depicting the Lamb of God serve to emphasise the building's artistic value. Despite the considerable damage sustained during wartime and the subsequent attempts to either repurpose or demolish the building, the church has displayed a remarkable degree of resilience, retaining both its structural integrity and its symbolic meaning. Archival evidence and oral testimonies from Stepove residents reveal the significance of the site for successive generations of descendants, who sought to restore the building and commemorate its history. The church thus serves as a physical manifestation of the spiritual and cultural aspirations of German settlers while also serving as tangible evidence of intercultural interaction between Germans and Ukrainians. As an object of heritage, it is imperative that it should be reassessed within the contemporary discourse of historical memory, recognised as a monument of local or even national importance, and that systematic efforts be made for its conservation and educational integration. The Church of Saints Peter and Paul is a testament to the shared cultural landscape of Ukraine and Germany, emphasising the imperative of safeguarding such sites as symbols of resilience, identity, and dialogue.
References
Bahmet, M. & Liapina, L. (2006). Nimetska katolytska tserkva v Stepovomu Mykolaivskoi oblasti [German Catholic Church in Stepovo, Mykolaiv Region]. Nimetski poselentsi v Ukraini: istoriia ta sohodennia. Mykolaiv: MDHU im. Petra Mohyly, 1, 405–407 (ukr).
Brych, M. (2015). Muzeiefikatsiia pamiatok arkhitektury ta mistobuduvannia yak zasib zberezhennia istoryko-kulturnoi spadshchyny [Museumization of architectural and urban planning monuments as a means of preserving historical and cultural heritage]. Historical and cultural studies. Vol. 2. № 1, 31–35. Retrieved from: http://nbuv.gov.ua/UJRN/hcs_2015_2_1_ (ukr).
Drobnyi, V. S. (2019). Rozvytok nimetskoi kolonii Halbshtadt u druhii polovyni XVIII – na pochatku XIX st. [The development of the German colony of Halbshtadt in the second half of the 18th century – at the beginning of the 19th century]. Naukovyi visnyk Mykolaivskoho natsionalnoho universytetu imeni V. O. Sukhomlynskoho. Istorychni nauky, 2 (48), 135–137 (ukr).
Honchar Oles (1992). Tronka. Sobor [Tronka. Cathedral]. Kyiv: Dnipro (ukr).
Kotliar, Yu. V. (2006). Nimetski kolonii Pivdnia Ukrainy v period novoi ekonomichnoi polityky [The German Colony in Southern Ukraine during the Period of New Economic Policy]. Nimetski poselentsi v Ukraini: istoriia ta sohodennia. Kyiv–Mykolaiv: Vyd-vo MDHU im. Petra Mohyly, 334–343 (ukr).
Kotliar, Yu. V. (2005). Selianstvo pivdnia Ukrainy v period novoi ekonomichnoi polityky (1921–1929 rr.) [The peasantry of southern Ukraine during the period of the New Economic Policy (1921–1929)]. (Doctor’s thesis). Odeskyi natsionalnyi universytet im. I. I. Mechnykova. Odesa (ukr).
Kryk, D. O. &Nazarenko, L. A. (2025). Rozvytok khudozhno-estetychnoi kultury vchyteliv zasobamy proiektu «Halereia mystetstv» (Tematychni vystavky) [Development of artistic and aesthetic culture of teachers through the project «Gallery of Arts» (Thematic exhibitions)]. Veresen, 1 (104), 47–63 (ukr).
Sabaldashov, V. V. (2006). Nimetski kolonisty na Mykolaivshchyni [German colonists in Mykolaiv region]. Kyiv–Mykolaiv: Vyd-vo MDHU im. Petra Mohyly (ukr).
Shyva, O. V. (2020). Nimtsi Yelanechchyny [Germans of Yelanets District]. Mykolaiv: Vyd. Shamrai P. M. (ukr).
Sokurenko, O. O. (2024). Muzeina pedahohika v utverdzhenni natsionalnoi ta hromadianskoi identychnosti zdobuvachiv osvity [Museum pedagogy in the affirmation of national and civic identity of education seekers] Veresen, 4, 108–123. DOI: https://doi.org/10.54662/veresen.4.2024.09 (ukr).
Taranhul, L. M., Chernikova, I. V. & Drohomyretska, L. R. (2024). Zberezhennia istoryko-kulturnoi spadshchyny Ukrainy yak chynnyk natsionalnoi identychnosti [Preservation of the historical and cultural heritage of Ukraine as a factor of national identity]. Kulturolohichnyi almanakh, (1), 147–159. DOI: https://doi.org/10.31392/cult.alm.2024.1.18 (ukr).
Tymofiienko, V. (2006). Tserkvy nimetskykh kolonistiv u Pivdennii Ukraini [Churches of German colonists in southern Ukraine]. Nimetski poselentsi v Ukraini: istoriia ta sohodennia. Mykolaiv: MDHU im. Petra Mohyly, 1, 390–398 (ukr).
Vecherskyi, V. V. (2019). Okhorona kulturnoi spadshchyny v istorychnykh mistakh [Protection of cultural heritage in historical places]. Sivershchyna v istorii Ukrainy, 12, 7–9 (ukr).
Zdetovetska, N. O. & Kovalska, O. Ye. (2023). Adaptatsiia ta zberezhennia arkhitekturnoi spadshchyny: pytannia efektyvnoho vykorystannia [Adaptation and preservation of architectural heritage: issues of effective use]. Teoriia ta praktyka dyzainu. Arkhitektura ta budivnytstvo. Vyp. 27, 49–56. DOI: https://doi.org/10.32782/2415-8151.2023.27.6 (ukr).

